This picture encapsulates why I feel GUI's existence is so necessary. The contrast between background and foreground couldn't be more telling.
In the background, we have the HomeTeamNS building. It is an extravagant hybrid of clubhouse and mall for Singapore's National Servicemen. If anything, it is a monument to what the Singapore government can do with all its economic and political resources. It was no doubt built on the backs of migrant labour from Bangladesh and other countries. Associated with the military, it is a symbol of patriotism. While impressive, it leaves the individual feeling somewhat diminished.
In the foreground is GUI's outdoor amphitheatre built by volunteers. Bingyu explained how they had to lay all the stones in a line from smallest to biggest, so that they could be entered into a 3D software and virtually re-arranged to form 4 evenly spaced rows of curves. The volunteers then had to manually move them into place according to the 3D design. It is nothing less than a monument to human cooperation. It is human-friendly in scale. It leaves the individual feeling that they could be more than just a cog in a vast machine; it brings the deep nourishment of the village within hand's reach, and one can imagine it as a site of entertainment that no one has to pay for.
There is something about the human psyche that needs monuments. Turkey's Göbekli Tepe is considered to be humanity's oldest monument complex, dating over 11,000 years ago. It predates the rise of agriculture and fixed settlements. Most experts think it is a temple complex. Monuments give tangible shape to our deepest yearnings. They help organise our social behaviour. Which is why we must give some thought to what kinds of monuments we surround ourselves with, especially the youngest members of our communities, who will carry those imprints with them their entire lives.
Riane Eisler wrote about the need to shift culture away from a domination paradigm, in which we see vast concentrations of wealth and power, and towards a partnership paradigm, in which we form egalitatrian relationships of care and reciprocity. From this perspective, there is little difference between communism and capitalism, the big competing ideologies of the 20th century. They both operate from the domination paradigm.
What's clear is that GUI's space is filled with monuments that belong within the partnership paradigm. It's estimated that about 150,000 volunteers have passed through GUI over the years. That is a consequential number. Each of one of those volunteers has been given a glimpse into the Imaginal, where a different world is possible. And each of those volunteers carries the seed of that possibility out into the world with them.